Category Archives: Uncategorized

CFP: Collegium Phaenomenologicum: Climate Philosophy in the Capitalocene

The Collegium Phaenomenologicum convenes for its 48th annual session in Città di Castello, Italy, July 6-24, with the participant’s conference taking place July 4 and 5, 2026.

Theme for 2026

Climate Philosophy in the Capitalocene

Climate philosophy responds to environmental destabilization by discussing climate temporalities and spatialities, eco-politics, climate justice, climate affects, and the ethical and political reorientations demanded by climate change. Climate philosophy also rethinks climate, partly in response to global heating, as world in the phenomenological sense and as history and habitat of life on earth. The Capitalocene references the Anthropocene dominated by colonial capitalism and its uneven and ongoing histories. In the first week, we will question, in discussion with phenomenology and climate science, how the temporal framing of climate change is narrated. The second week moves the focus to space by exploring, principally in conversation with deconstruction and French philosophy more broadly, how climate change alters the sense of world beyond globalization. The final week’s course draws on eco-marxism, bio-politics, and eco-feminism to propose a fundamental rethinking of the political at the end of the world.

Applications

All applicants may email their applications in an electronic format directly to the Director. Please submit items 1 and 2 together to the Director. Letters should come directly from the recommenders.

In addition to the form below applicants must submit the following items 1-3 of one of the two below:

If you are a college or university faculty member:
  1. A current curriculum vitae.
  2. A statement of purpose.
  3. One letter of recommendation from someone who knows your academic qualifications.
If you are a graduate student:
  1. A current curriculum vitae, including coursework and GPA.
  2. A statement of purpose.
  3. Recommendations from two faculty members who know your academic qualifications.
All applicants are required to attend without exception the full three-week program.

To apply: download the form to your computer, fill it out, and email to: Matthias.Fritsch@concordia.ca. Please write, “Collegium 2026 Application” in the subject heading.

Application deadline: February 15, 2026

For more information, please visit https://collegiumphaenomenologicum.org/

CFP: Aesthetics in Times of Turmoil: A Conference on Intersections between Art and Ecology – Centre for Philosophy and Culture, Kings University College

CALL FOR PAPERS FOR INTERNATIONAL CONFERENCE

Aesthetics in Times of Turmoil: A Conference on Intersections between Art and Ecology

March 22–23, 2024

CENTRE FOR PHILOSOPHY AND CULTURE

King’s University College at Western University, Canada

The conference will include keynote addresses from Paul Harris (Loyola Marymount University), Nina Zitani (Western University), and Jan Zwicky (Emerita, University of Victoria).

THEME

During intensifying ecological turbulence and geopolitical conflict, entrenched habits of thought might suggest that questions of the aesthetic and the beautiful are dispensable luxuries. Such attitudes presume an image of the aesthetic complicit with what Levinas calls a “dimension of evasion” and thus assume a metaphysical separation between human cultural practice and natural processes that is one conceptual root of ecological dysfunction.  

While such attitudes are understandable given the gravity of our interlocking planetary crises, they are based on deeply mistaken assumptions about aesthetics, the relation between contemplation of beauty and images of nature, and questions of spirit and sensibility in fostering ecological-being. This conference begins from the premise that the ecological crisis is partly a crisis in aesthetics. Even as part of this crisis lies in confusion over what is considered material necessities, it also arises through a fundamental misunderstanding of the role of beauty in fostering awareness of interconnections, human limits, and experience of the good as distinct from self-centered ego gratification. For these reasons, we suggest that the experience of beauty is a necessity that has been rendered contingent, while the possession of excessive and empty consumer goods are contingencies that have been packaged as necessities for happiness.

Such claims are starting points for ontological, ethical, historical, transcultural, and phenomenological inquiry. How might aesthetic experience be conceived in terms of ontologies of nature that emphasize its creative and dynamic force and agency? In what sense is aesthetic experience necessary for cultivating ecological virtues of deep attention to place? Can we conceive of art practices to foster relational ways of being that challenge the embedded anthropocentrism of dominant infrastructures and institutions? Is the marginalization of aesthetic experience part of the early modern European historical movement that set into motion the extractive, exploitative, and imperial ideologies still driving the present planetary crisis? In what sense is this marginalization furthered by the disconnect between the material conditions of art practice and packaging the aesthetic as a high-status consumer item? Is the subjective turn in European aesthetics indicative of a rupturing from earlier traditions, and if so, how might we recover a sense of aesthetic experience as part of a shared sense of the ecological as sacred? Is such a conception of beauty still relevant in our fractured and pluralistic times? The specific dynamics of different cultural aesthetic traditions, including broadly what we might call ‘Eastern’ and Indigenous ways of conceiving and practicing beauty, need to be investigated to consider this question. How might we theorize a turn to the planetary in studying different aesthetic traditions? Suppose the ecological crisis and its attendant geopolitical symptoms call for new cultural epistemes and modes of sensibility. Can the study and encounter of differing aesthetic traditions contribute to their emergence?

These questions call for study and dialogue amongst thinkers with diverse skill sets and scholarly and creative practices. Indeed, because aesthetic experience, ecological sensibility, creative practice, and contemplative exercises cut across traditional disciplinary divides, this conference is conceived as intentionally interdisciplinary, with our keynotes drawn from Philosophy (Dr. Jan Zwicky), the Earth Sciences (Dr. Nina Zitani) and Literature and Arts (Dr. Paul Harris). Each keynote combines their disciplinary background with active creative practice. Nina Zitani will draw on her extensive practice cultivating biodiversity gardens from a life science and aesthetic perspective. Jan Zwicky is an internationally recognized poet in addition to her work as a philosopher. Paul Harris is a literary scholar, and as Pierre Jardin is a self-described “rock gardener and stone whisperer.”

To pursue this topic and themes, the Centre for Philosophy and Culture will host an international conference on March 22 and 23rd, 2024, in London, Ontario, Canada. This conference is part of a larger project in the history of philosophy, environmental ethics, religious studies, and aesthetics associated with the international research group (WGEA). https://wgea.foranewearth.org.)

We hope to attract a range of disciplinary perspectives and traditions and invite abstracts (300 words maximum) from interested parties. While the conference will be primarily in person, there is some potential for virtual attendance. Please note if this is your interest in your email submission. Please email abstract proposals for anonymous review to carep@kings.uwo.ca by January 5, 2024. All submissions will be equally reviewed.

CFP: EPTC/PRI 2024 panel – Posthumanism and the Human-technology Nexus | Call for proposals/participation

Conference Date: June 16-18, 2024 – McGill University (Montreal)

Deadline for proposals: January 31, 2024

This call for proposals/participation in an EPTC/PRI panel presents a unique opportunity to address emerging questions in the human-technology relationship. It seeks to identify dominant narratives, worldviews, and social structures that facilitate humanist tendencies. Posthumanist philosophy delves into our understanding of the human-technology nexus, fostering the creation of novel narratives about our future on this planet. This philosophy recognizes the continual influence of technology in our evolution and its crucial role in shaping our identity. In this context, the PRI is looking for proposals that utilize Posthumanism as a practical framework for an in-depth exploration of the human-technology relationship. Themes for consideration include:

  1. Examine technology as an inherent aspect of human and cultural development, emphasizing the intertwined nature of human evolution and technological progress. Proposals should explore how this co-evolutionary process influences our understanding of what it means to be human.
  2. Investigate what it means to recenter our focus in posthumanist practices. If technology is deeply entangled in the development of human agency, beliefs, and behaviours, how does this influence our approach to decentering the ‘human’? Proposals should consider the implications of this entanglement for Posthumanist theory and practice.
  3. Discuss emergent posthumanist practices and research methodologies. The discussion should describe how the novel approaches can be used to deconstruct the prevalent narratives, perspectives, and beliefs that support a binary view of the human-technology relationship. Submissions should showcase the potential of the emergent practices and methods to reshape our conceptualization of the human-technology relationship, offering fresh perspectives and insights.

Submission Guidelines:

Proposals should be submitted in English and include

  • a clear title
  • a brief abstract (250-300 words) outlining the proposed project, research question, or artistic concept.
  • a detailed description of the proposed work, including objectives, methodology, and expected outcomes (up to 1000 words).
  • a brief bio (150-200 words) highlighting your relevant experience.
  • specify whether you are submitting an academic paper, an artistic project, or another format.
  • include any relevant references or prior work that informs your proposal.

Review Process:

All proposals will undergo a rigorous peer review process by experts in the fields of posthumanism, technology, and related areas. Submissions will be evaluated based on their originality, significance, and potential contribution to the understanding of posthumanism as a framework to think the human-technology nexus.

Important Dates:

  • Proposal Submission Deadline: January 31, 2024
  • Notification of Acceptance: March 1, 2024
  • Conference/Exhibition Dates: June 16-18, 2024

Contact Information:

For inquiries and additional information, please contact Christine Daigle (cdaigle@brocku.ca) and/or Ralph Mercer (mercer.ralph@gmail.com).

To submit your proposal: postrnet@gmail.com (Please use “EPTC/PRI 2024 panel” as subject heading).

We look forward to receiving your innovative proposals and fostering a stimulating dialogue on our proposed theme. Join us in pushing the boundaries of human understanding in an age of technological transformation.

Click here to view the CFP on the PRI website.

CFP: Open Philosophy special issue, “Dialogical Approaches to the Sphere ‘In-Between’ Self and Other: The Methodological Meaning of Listening” | Deadline to submit: November 15, 2024

CALL FOR SUBMISSIONS

for a topical issue of Open Philosophy

DIALOGICAL APPROACHES TO THE SPHERE ‘IN-BETWEEN’ SELF AND OTHER: THE METHODOLOGICAL MEANING OF LISTENING

Open Philosophy (https://www.degruyter.com/opphil) invites submissions for the topical issue “Dialogical Approaches to the Sphere ‘in-between’ Self and Other:  The Methodological Meaning of Listening,” edited by Claudia Welz and Bjarke Mørkøre Stigel Hansen (Aarhus University, Denmark).   

DESCRIPTION

The purpose of this special issue is to explore dialogical approaches to the sphere ‘in-between’ self and other. The emphasis is placed on the difference of perspectives, which influences not only how we understand ourselves as persons, but also how we acquire knowledge and interact with each other. Hence, the focus of the analysis lies on that through (dia) which dialogue takes place: the event of an intersection of multiple perspectives in an encounter that interrelates an ‘I’ and a ‘You.’ What is the epistemological significance of the second-person perspective, which combines at least two standpoints in the sphere where language and reason (logos) ‘speak’ with or without words?

In particular, the methodological meaning of listening will be investigated in attending to the sphere ‘in-between’ the interlocutors as a way of relating to the world. Listening is an essential yet under-investigated dimension of the phenomenon and trans-disciplinary concept of ‘dialogue.’ In listening, pre-determined categories of ‘otherness’ are suspended in receptive openness. As such, listening holds a promise of unearthing new terrains of learning and knowing since it can provide us with unique insights that cannot be acquired through other senses. Moreover, dialogue including the art of listening to silence can function as an invitation to hear what cannot be heard acoustically.

Contributions may address, for instance, the following questions:

  • What are the main differences between a first person-, second person-, and third person-approach to the sphere ‘in-between’ self and other?
  • How does a mutually rewarding dialogue combine listening, speaking, and being silent?
  • What is the specific methodological meaning of listening (as in contrast to seeing, touching, or smelling) in certain concrete practices (e.g. playing music together or conducting a conversation, being involved in political negotiations, teaching, or offering therapy to a patient)?
  • What can we learn through listening, and what kinds of insights can we acquire through it?
  • Why does the language of everyday life link phenomena like conscience to the acoustic metaphors of a ‘voice’ or ‘call’ rather than visual metaphors?
  • How is a listening with one’s ears (and other senses), i.e., a listening to sounds, related to a listening with one’s heart, i.e., a listening that also embraces silences and ‘resonances’ in the figurative sense, which are not (or not only) provoked by physical objects and their vibrations?

Authors publishing their articles in the special issue will benefit from:

  • transparent, comprehensive and fast peer review,
  • efficient route to fast-track publication and full advantage of De Gruyter’s e-technology.

Because Open Philosophy is published under an Open Access model, as a rule, publication costs should be covered by so called Article Publishing Charges (APC), paid by authors, their affiliated institutions, funders or sponsors.

Authors without access to publishing funds are encouraged to discuss potential discounts or waivers with Managing Editor of the journal Katarzyna Tempczyk (katarzyna.tempczyk@degruyter.com) before submitting their manuscripts.

HOW TO SUBMIT

Submissions will be collected until November 15, 2024.

To submit an article for the special issue of Open Philosophy, authors are asked to access the online submission system at:  http://www.editorialmanager.com/opphil/

Please choose as article type: Listening

Before submission the authors should carefully read over the Instruction for Authors, available at: https://www.degruyter.com/publication/journal_key/OPPHIL/downloadAsset/OPPHIL_Instruction%20for%20Authors.pdf

All contributions will undergo critical review before being accepted for publication.

Further questions about this thematic issue can be addressed to Claudia Welz at clw@cas.au.dk. In case of technical problems with submission, please contact AssistantManagingEditor@degruyter.com    

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